Theology of the Lord's Supper

a pdf download of this post is available here

Remembering and Proclaiming the Gospel

Primary texts regarding the Lord’s Supper:

• Matthew 26:26-29 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.”
• Mark 14:22-25 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many. Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”
• Luke 22:14-20 And when the hour came, he reclined at table, and the apostles with him. And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the kingdom of God.” And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
• 1 Corinthians 10:14-21 Therefore, my beloved, flee from idolatry. I speak as to sensible people; judge for yourselves what I say. The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread. Consider the people of Israel: are not those who eat the sacrifices participants in the altar? What do I imply then? That food offered to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.
• 1 Corinthians 11:17-34 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, for there must be factions among you in order that those who are genuine among you may be recognized. When you come together, it is not the Lord's supper that you eat. For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died. But if we judged ourselves truly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. So then, my brothers, when you come together to eat, wait for one another— if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.
  

Supplemental text regarding the Lord’s Supper:

• John 6:47-58 Truly, truly, I say to you, whoever believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate and died. Whoever feeds on this bread will live forever.”
  

Who partakes of The Lord’s Supper?

• Jesus instituted the Lord’s Supper with his disciples. Paul wrote his instructions (as was given to him by Jesus) to the church when they “come together”. The Lord’s Supper is meant for Christ-followers, those who believe in the Person and finished work of Jesus Christ and confess Him as their Lord and Savior, to be taken in context of the gathering of the church.
  

What happens when one partakes of the Lord’s Supper

• Physically, you eat and drink.
  Jesus blessed the bread and cup and gave it to his disciples for them to eat and drink. The Lord’s Supper is not an idea or a feeling. It involves the physical act of eating the bread and drinking the fruit of the vine.
• Mentally, you remember.
  Jesus said to “do this in remembrance of me.” What are we remembering? We are remembering a historical act. We remember the life of Jesus. We remember the teaching of Jesus. We remember the example of Jesus. We remember the sacrifice of Jesus. We remember the substitutionary sacrifice of Jesus that atoned from our sins and redeemed us. We remember the forgiveness of Jesus. We remember the love of Jesus, shown to us while we were his enemies and in no way deserved his love.
• Spiritually, you participate.
  Unbelievers can eat, drink, and remember things they may have learned about Jesus and his teachings. It is this point of spiritually participating that makes this an act that only Christ-followers can enjoy. The word rendered “partake” (koinonia) in 1 Corinthians 10:16-18 literally means “sharing”. When believers partake of the Lord’s Supper, they are experiencing a partnership in Jesus’ death, in which accomplished our forgiveness and restored relationship with God.
  Does this mean that we literally participate in eating the body of Christ and drinking the blood of Christ? That is not what the text is saying. In the Gospel accounts of the Lord’s Supper, Jesus says, “This is my body” and “This is the new covenant in my blood.” One reason that this does not mean that the elements become the body and blood of Jesus is that when he instituted the Lord’s Supper, he had not yet died (besides, Jesus didn’t say that the cup was his ‘blood’, he said it was the new covenant). So his language was meant to be figurative. Additionally, when Paul explains this in 1 Corinthians 10, he compares the Lord’s Supper to participating with demons in regards to pagan sacrifices. Just as you wouldn’t think that you literally ‘eat a demon’, you are not literally eating Jesus’ body nor drinking his blood. The supplemental text of John 6 also supports this. Jesus was a couple years away from his death, so his teaching on Him being the Bread of Life and ‘eating his flesh and drinking his blood’ was figurative; a foreshadowing of what was to come. This was confusing even to the disciples. Later in John 6:63, Jesus explains to them the spiritual meaning of participating, or sharing in his flesh and blood: “It is the Spirit who gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life.”
• Outwardly, you proclaim
  Paul writes in 1 Corinthians 11:26 “For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.” Partaking of the Lord’s Supper is an outward, visible act of proclaiming the Gospel. Aside from baptism, there is no other clear picture of Jesus death and resurrection (Paul including ‘until he comes’). Additionally, there are three key things we proclaim, in light of 1 Corinthians 11:23-24. First, we proclaim Jesus is Lord (v. 23). Right away we are clear on which God we’re talking about. Second, we proclaim Jesus gave thanks (v. 24). Jesus trusted in God the Father, even in the face of his own death, because he knew his resurrection was on the other side of it. Lastly, we proclaim that he broke the bread (v. 24). No one else broke the bread. No one took Jesus’ life from him. He willingly laid it down out of love for the Father and for his followers. We recognize Jesus’ authority by Him breaking the bread. The Lord’s Supper is a wonderful proclamation of the whole Gospel message.
• Corporately, you love
  The Lord’s Supper is a table open to anyone who is a Christ-follower, no matter their position in life. It is a table where everyone comes equally – all spiritually poor and needing Jesus. The Corinthian were reprimanded by Paul because they were partaking of the Lord’s Supper in an unloving manner. Some would drink all the wine and get drunk. Some would eat all the food and leave none for their brethren. Some were being insensitive to the poorer among them and created division. The Lord’s Supper is designed for followers of Jesus to come together in love for Jesus and one another, all expressing our need for Jesus.
• Personally, you examine
  Paul is clear that we are to partake of the Lord’s Supper in a worthy manner and thoroughly examine our hearts before we eat and drink. Does this mean that we need to be perfect and sin-free? No, that’s impossible. But this does mean that we examine our hearts and confess where sin has taken hold. We need to repent of ways that we have tried to be our own Savior. We need to make things right with our fellow believers by apologizing for ways we have sinned against them. We need to show grace and forgiveness to each other and receive the grace and forgiveness that God has given us. Not respecting the gravity of the Lord’s Supper does have its consequences. Some in the Corinthian church were ill and most unrepentant has died! But this was not a death who’s destination was hell (1 Corinthians 11:32). The consequences of misusing the Lord’s Supper do not result in losing one’s salvation, for once you are Jesus’, you are His always (John 10:27-30). But like a good Father, God does indeed discipline his children for the purpose of personal and corporate sanctification.
  

The Lord’s Supper champions the Gospel and defeats Idolatry

• The Lord’s Supper is about the Gospel – Jesus’ life, his death, and his resurrection (1 Corinthians 15:3-4). Another problem of the Corinthian church that Paul had to address was their over-realization of the meaning of the Lord’s Supper (1 Corinthians 10:14-21) and turned the meal into an act of idolatry. Some of the Corinthians had turned the Lord’s Supper into grace-giving sacramental food verses the spiritual act of remembrance that Jesus had ordained. Neither ordinance of the church (baptism and the Lord’s Supper) is what provides us with grace. Grace is provided to us through our faith in Jesus (Ephesians 2:8-9). No work, including the acts of baptism or partaking of the Lord’s Supper, provide us with grace. The Lord’s Supper does not provide us with grace; rather, the Lord’s Supper reminds of the grace that God has already given us.
  

The Junk Drawer: Frequency, Methods & Children

• Question: How often should a church celebrate the Lord’s Supper?
  This is an open-handed issue that depends on each particular church. I’ve been a part of churches that partake of the Lord’s Supper quarterly, monthly, and weekly. In my experience, taking the Lord’s Supper quarterly (4x’s a year) seemed much too infrequent and unfamiliar. Doing it monthly kept it a regular practice and seemed to uphold the gravity of the event. One church I was part of practiced it weekly, but it became just a ritual.
  It would seem that the early church did indeed partake of the Lord’s Supper each time they gathered (Acts 2:42). With this in mind, Delta offers the Lord’s Supper each week. To help prevent the table from just becoming a religious ritual, we work very hard in applying the scripture that was preached that day in the taking of the Lord’s Supper, so our church has the opportunity to repent and celebrate what Jesus has done for them. Our people come on their own accord to a pre-set table, pray, and take the elements. We actually discourage people from taking it if they feel it is losing any personal meaning. Once a month, we also practice “Family Communion”, where we invite whole families and friends to come together and have an Elder of Delta personally lead them through the Lord’s Supper.
• Question: How should a church distribute the Lord’s Supper?
  There are various methods and elements used such as: intinction (dipping the bread in the cup), using a common cup, passing out the elements in individual cups and pieces of bread or crackers, coming up to a table or servers, using grape juice or wine, etc. This is an issue of context. Jesus referenced “the fruit of the vine”, so it then becomes a cultural call between juice and wine (offering both can minister to those who feel that drinking wine is literally how Jesus ordained it and also is sensitive to those who may struggle with alcohol). Using a loaf of bread, matzo, or unleavened bread (like pita bread) becomes just a matter of preference. At the same time, substituting potato chips for the bread and Mountain Dew for the cup (like many a youth pastor has done) is not appropriate as there was intentionality on Jesus’ part in using bread and the fruit of the vine.
  Good questions to ask are: what is appropriate to our cultural context? What method and elements work best for the size of our congregation? What theological convictions do our Elders feel most strongly about? What would give our people, in our city, in our time the best picture of the Gospel of Jesus Christ?
• Question: Should children partake of the Lord’s Supper?
  Children should be held accountable the same way that adults are. So, the following questions should be addressed by the believing parents:
  Does my child trust in Jesus alone for forgiveness?
  Does my child intend to follow Jesus as their Leader and obey Him?
  Does my child understand the significance of the Lord’s Supper?
  Has my child given a credible profession of faith in Jesus?
  Does my child show remorse of sin in their life?
  Does my child consciously honor and obey his/her parents as to the Lord?
  We have seen the Lord’s Supper be a key element in seeing the children in our church come to faith in Jesus. We have seen the Lord’s Supper be instrumental in the spiritual growth of families as a whole in our church. But ultimately, this is a question that a believing parent needs to answer in discernment regarding their young disciple.

DNC

I didn't see it live, but Donald Miller (of Blue Like Jazz fame) delivered a really good benediction at the Democratic National Convention last night. You can read it and see it here. Looks like he's also dropped some weight. Good job, Don.

Non-Missional Traffic Sign

I thought this was funny...especially since it was in a church parking lot!

How Love Moves

John 13:31-35 gives us a great picture on how love moves...the directions love should take.

Movement 1: Love moves UPWARD.

Verses 31-32 preface the rest of Jesus words by putting everything in the perspective of God's glory. Love begins and ends with God...always.

Movement 2: Love moves INWARD.

In verse 34, Jesus communicates to his disciples to love each other like he loved them...through service and sacrifice. Love has to be central to any church community. If there's no love, there's no church.

Movement 3: Love moves OUTWARD.

In verse 35, the love that the church shows each other is what points to Jesus. If the church would love each other as it should, many people's criticisms about Christianity would go away because a lot of people don't necessarity have a problem with Jesus, but they have a big problem with his so-called followers.

Spiritual Formation

Discipleship. Sanctification. Growth. Whatever you call it, Spiritual Formation (my preferred term) is necessary as a Christ-follower. If you are not developing a deeper love for Jesus which will express itself in mission and service, you're probably not a believer in the first place. So what are the necessary components of Spiritual Formation? Basically, I believe there are four:

1) Participation in the larger body of Christ. This includes worshipping together, learning together, and serving together.

2) Involvment in a smaller body of Christ. Gathering in a small group of believers allows for better encouragement & support, care, and simply developing friendships.

3) Exercising contemplative disciplines. This includes times of personal prayer, meditation, scripture reading, silence, & solitude. This is 'you and God' time where you listen to Him through his word and internal leadings and where you talk to him through prayer, giving praise, confessing, receiving forgiveness, and making petitions.

4) Exercising active disciplines. Active disciplines are along the lines of serving, witnessing, giving of your resources, and depending on your gifting, leading or teaching. These active disciplines can be done in a personal or group context, but always involve you demonstrating God's love to someone else for God's glory.

It is easy to boil down spiritual growth (or formation) to a bible study or prayer time. But it is detrimental to exclude the components of community and active service, for this is what Jesus Himself modeled for us. We see him taking much time alone between Him and the Father, but we also see Him living in community with the disciples (and spending time with Moses & Elijah on a mountaintop, as well as hearing His Father speak to him a couple times in quite the thundering voice), and we see him actively loving people through His teaching, friendship, and healings.

If you're not already, begin to look at your spiritual life holictically. Don't just reduce it disproportionate times alone. Allow the church to speak into you and put some feet to your faith just like Jesus did.

Church Planting Stages

I presented the following at Delta's quarterly Family Meeting to communicate the different phases of a church plant. A pdf download of the information is available here.

Every church plant is different. Contexts are different, people are different, style is different, personalities are different, growth rates are different, and ministry development is different. But one thing that all church plants have in common is the stages that they go through, much like the stages of building a brand new home. Some stages overlap, some stages are shorter, some are longer, and everything is chaotic like an episode of “Extreme Makeover: Home Edition”. All this said to remind us of where Delta is, to encourage us, and to give us some perspective on the massive work that God is doing.


Stage 1: Location Identification and Excavation

God calls a planter and lays a location on his heart. A planter will make plans and preparations to move to the location and then relocate. Much work is done to assess and learn the culture and context. Conversations with people center on the “house” that will be built to find people who are interested in building with the planter.

Stage 2: Foundation

The true foundation of a church plant is not in a particular program, event, meeting, structure, or even people. The true foundation of a church plant is theology – the view of who God is and how God works. Only from a solid theology built on the truth of scripture can things like vision, mission, values and ministry philosophy be determined.

Stage 3: Framing

Once the foundation is set, the framing begins to go up that determines the structure of the home. The framing in a church plant are people, and at the earliest time of a church plant these people are known as the Core Team (or Launch Team). Most people who frame a church plant are leaders (elders & deacons) or workers (members). It is from these people, with the particular gifts & passions that God has formed them with, that determine what ministries and programs develop.

Stage 4: Mechanicals

Mechanicals are things like plumbing, wiring, HVAC, etc…basically, things that make the home function and livable. For a church plant, this would include things like financial systems, assimilation, communication, etc.

Stage 5: Exterior and Interior Finishes

Things like siding, rooms, doors, and the like make up this stage. This would mirror things like the development of ministries, or “expressions” of the church (groups, children & family ministries, affinity groups, etc). It is this stage in which the church becomes uniquely recognizable.

Stage 6: Decoration

As more people “move in” to the house and bring their personalities, gifting, and passions to the home, the expressions of the church become much more refined and specialized. Departments are able to form within expressions – for example, the worship gathering expression is able to more fully develop departs of the band, A/V, hospitality, etc.

Stage 7: Additions

As the family within the home grows and matures, the need for additions becomes necessary. For a church, these will take the form of moving to a larger facility, going multi-site, and aggressively church planting.

End notes:
With every stage, there is a need for a particular type of person to be involved, particular leadership gifts necessary, and the addition of more leaders & workers. Also every stage of growth is dependent on the Master Builder making it happen, as we as Christ-followers remain humble, dependant, and obedient to Christ and His Word. The church belongs to Jesus; not the pastor or the members. It is only the church’s authentic dependence on Jesus that will allow the full power of the Gospel to be unleashed.

Behind the Miracles

Just like there's a story behind every song, there's a meaning behind every miracle. In John's gospel, he records 7 miracles of Jesus. But these miralces aren't to just show off how powerful Jesus is; no, they clearly tell us what man's disposition is apart from Jesus and how only Jesus redeems that disposition. Check them out:

John 2:3 “They have no wine” tells us about man being void of Divine Joy.

John 4:46 “the nobleman’s son was sick” tells us the condition of the sinner’s soul.

John 5:7 “the paralyzed man” tells us the sinner is helpless and unable to make himself well.

John 6:5 “the multitude without food of their own” tells us the man without Christ does not have in His own possession that which gives him strength.

John 6:18 “the stormy sea” tells us the dangerous position of the sinner before Christ comes to him.

John 9:1 “the man born blind” tells us the inability of man to see their own condition and see Jesus without Jesus first opening their eyes.

John 11:14, we see that Lazarus, Jesus’ friend is dead…showing us the most frightening thing about man apart from Christ…we are dead as Ephesians 2:1 says that outside of Christ we are “dead in our trespasses and sins”. Only Jesus can breathe life into a dead soul

*Thanks to David Fairchild of Kaleo Church for some help on this.

What's Missional to Me

We're about 18 months into our church plant and one thing I'm discovering is that people need constant reminders of who we are, what we're doing, and why we're doing it. You see, we're in the Mid-West and in a fairly traditional context. Most people around Springfield have some sort of "religious memory" of being loosely connected to a church, demonimation, or religious system. When I tell people that I'm a church planter, one of the first questions I get is "what type of church is it" (meaning: denomination). This is good and bad, depending on who's asking and what type of baggage the denomination has or appears to have. But I still avoid the question like the plague, because I want them to hear and see Jesus and His Gospel first before any type of categorizing. (We are a part of good denomination, I'm not in any way ashamed of our affiliation). Additionally, most all of our membership come from some sort of denominational background; so when we hit speed bumps as a church plant and we're trying to make a significant decision or maybe chart some new waters, it's very easy for some of our people to think in terms of programs or traditional structures. Not that those things are bad in themselves (well, OK, a lot of them are!); but they are not the automatic answer on growing our church in both depth and width.

So it all comes down to what our particular philosophy of ministry is. We would call ourselves a "missional" church. Now, this contains lots of meanings for many people (and honestly doesn't mean a thing to non-Christians and most Christians in general). If you want a comprehensive answer to what "missional" is, then check out Ed Stetzer's blog here. But for my church, here is my framework for being missional:

1- God is a missionary. God was the first missionary. When Adam and Eve sinned and hid from God, he was the first to call out "where are you?". So our primary picture, method, and model come from God the Father.

2- God sent the Son. Mark 2:17 has Jesus saying that he has come to call sinners to repentance, not cater to religious. Jesus spent his ministry years training up men to be missionaries and building relationships with the lost and pointing them to what the Kingdom of God is really about.

3- The Son sent the Spirit. John 15:26 tells us that a primary job of the Holy Spirit is to testify about Jesus.

4- The Spirit (along with the Son) sends the church. John 20:21 and Acts 1:8 make it crystal clear that as a follower of Jesus, we are ones who are sent into the world to proclaim Gospel and make disicples. So the question is, how does the church do that? This is where the rubber meets the proverbial road.

I believe the marks of a missional church are as follows:

1- A missional church bases everything on a proper understanding of who God is. A missional church will hold scripture in very high regard to learn about and do what Jesus did and why he did it. Scripture is the highest authority, not a system, tradition, program, or denomination.

2- A missional church puts its stock in relationships. Building relationships with people who are disconnected and far from Jesus makes up the vast majority of the evangelistic effort. A missional church won't do bait-n-switch programs in order to trick people into getting saved. A missional chruch (and a missional person for that matter) will take the time to invest in someone who is lost and faithfully sow the seeds of the Gospel, prayerfully hoping that God will draw them to faith.

3- A missional church tangibly lives out the Gospel in deed. The book of James is in the bible for a reason! We are to put feet to our faith and do things in Jesus' name to love on the poor, the marginalized, the forgotten, and the lost in general. We are, in the spirit of Jeremiah 29:7, be involved in the life of our cities and seek their betterment.

4- A missional church contextualizes the Gospel. First, this does not mean that the Gospel gets compromised or watered-down (that would go against point #1). It does mean that a missional Christian will use the culture that God has placed one in to appropriately communicate the Gospel. This translates into meeting places, times of meetings, illustrations used in teaching, vernacular, dress, recreation activities, etc.

5- A missional church is flexible. Most programs a missional church will try will typically have a short life span, and that's OK. Just because something gets done once, doesn't mean that it has to continue. Also, there's not much that is sacred (outside of scripture). For example, our church is cancelling our worship gathering twice this summer to mobilize our people to do service projects in the city (a la Jeremiah 29:7). Our Sunday worship gathering doesn't define us, but living out the Gospel does.

So how does this get practically communicated? Depending on whom I'm talking to that varies. To an "in the know" Christian, I would probably use the term "missional" and just clarify some points. To the nonChristian, say something like us being a church who really wants to live like Jesus did - loving and serving people.

Being missional means that things are a bit messy - but that's OK. Last time I checked, people are messy and life is very messy, and if we're to bring the Gospel to the people who really need, we're going to have to get our hands dirty.

If you'd like a good book to read that does a great job on describing a missional church, check out "Total Church" by Tim Chester and Steve Timmis.

Bibles for All Ages

I'm easing back into regular blogging by providing a pretty practical resource. Seeing as how we have a zoo of children around our house, I thought some age-appropriate bible suggestions would be good. So here you go:

For infants & early toddlers, we've liked the First Step Bible. It's simple, has some repetative words for easy memory, and has big colorful pictures.

For toddlers to preK, we like The Beginner's Bible. Stories get a little longer, and it makes good bedtime reading.

For kindergarten through grade school, we are in love with The Jesus Storybook Bible. Extremely well written, beautiful artwork, and most importantly, every story points to Jesus. Can't recommend this enough.

For elementary age school kids, we've found the NIrV Adventure Bible to be a good resource. There's good book intros, key word/phrase/passage blurbs, and a good glossary in the back.

For middle school students, high school students, college students, and adults in general, you can't go wrong with the English Standard Version (ESV). There's all kinds of sizes, covers, and types too choose from. This fall Crossway is releasing the ESV Study Bible, which will be a study bible on steroids. The top theological minds around have contributed to this bible. This is the official preaching & teaching bible at Delta Church. What makes it so good is that it is a word-for-word translation with exceptional readability.

Hopefully this is helpful to you. Especially for you parents, you have to be intentional with instilling a love for the Word with your kids; and using the right bible during their formative years is essential.

Lydia Faith Mobley

My new daughter arrived today, June 13 at 4:12pm. She is 8lbs 12oz and 20.5 inches long. Lydia and Dawn and doing great!

Quick Update

No, I haven't stopped blogging here...things have been a little crazy lately. My wife Dawn is due to give birth to our 5th child any day now, so we're in a holding pattern.

I'm making some notes on what will be a short 3-4 part series of blogs dealing with the topics of being a Conformer, a Reformer, and a Transformer (but not like the robots!). Should be starting those later this month.

Pray for my wife! Thanks.

Jesus Questions

From my last sermon on Jesus' deity, I received just a couple questions that I'll do my best to answer:

Q: Since Jesus is 100% God and 100% man, could he have sinned or chosen to use his power in a sinful way? Could he have chosen to not die?

A: Sin is passed down through the seed of the man (Romans 5:12), which is why the virgin birth is so important. Jesus was born with no sin nature, no inherent sin. So could he have sinned by omission or comission? No. By also being 100% God, in whom there is no sin, impurity, etc.; Jesus could not and would not sin. But, this doesn't mean that he did not feel the full weight of temptation. He did in fact fully bear every temptation that we face (Hebrews 4:15), yet never caved into sin like we do. Could Jesus have chosen not to die? That was the plan from before the foundation of the world (Ephesians 1:4-5); plus, that was the greatest act of love that God could show us (John 15:13).

Q: When Jesus was hanging on the tree, and God the Father separated Himself from Jesus, God the Son, because He took on all our sins; did Jesus become fully man and not fully God & man for a moment?

A: This is a great question and a great mystery. This questions alludes to Jesus, in Mark 15:34, crying out "My God, my God, why have you forsaken me?" God is so holy and pure that he cannot even look at sin (which is why the term being "clothed with Christ" is so important for us; when he looks at us Christ-followers, he sees his Son). When Jesus took on all sin (really, became sin - see 2 Corinthians 5:21), the Father had to turn away. How the Trinity was fractured is a mystery. The pain Jesus and Father & Spirit felt must have been unbearable. But, how deep the Father's love for us! How vast beyond all measure!

Q: When will Jesus come back?

A: When the time is right.

Trinitarian Life

Yesterday at Delta I preached on living a Trinitarian Life from John chapter 5. The basis for our entire Christian life is birthed in who God is; not from our preferences, traditions, or expectations from others. The reason that Jesus was in such hot water with the Jews is because he was proclaiming himself equal with God (John 5:18). The following verses go to show how God the Father and and Jesus are intimately connected, and specifically outlines two of Jesus' main roles in the Trinity, that of Savior and that of Judge.

Because God is Trinity, we find in Him the model for our lives as Christ-followers. So, a Trinitarian Life is:

Communal – specifically, family community

John 5:19 – As the God the Father and God the Son relate to each other as family, we are to do the same. We are adopted into God’s family as sons (Romans 8). Church leaders should run the church like a household (1 Timothy 3). Christ-followers should treat each other with the honor due to fathers, mothers, sisters, & brothers (1 Timothy 5).

Loving

John 5:20 – the Father loves the Son
Love is what motivates each and every relationship we have; because God is love, because He loved us first, and because he is love and has infused his love into us, we can’t help but love others. We show love by our commitment to each other, our sacrifice for each other, our accountability to each other.

Transparent

John 5:20 – The Father shows the Son all that he is doing
How transparent is your life to your community of faith? How open are you with your friends here? How open are you in your community group? If you don’t let people in, your life will not transform as God intends for it to; as life transformation happens most often through relationships.

Complementary

John 5:21-29 – Son is equal to the Father (v. 18), but has distinct roles to play
Jesus gives spiritual life & proclaims judgment; meaning eternal life is awarded to those who believe, and eternal death is awarded to those who do not believe. For us, this means that everyone stands equal before God – titles, position, or gender do not make us closer to God – but within that equality, we each have a distinct roles to play in life, marriage and in the church. Paul used the image of a body in 1 Corinthians 12 to illustrate this.

Worship

John 5:23 – we are to live lives that honor Jesus; our speech, actions, thoughts, attitudes, choices, relationships, finances, everything is to honor Jesus. Worship is so much more than singing…it encompasses your entire life. Our worship lifestyle is solely for God’s glory – the very heart of Jesus’ lifestyle of worship (John 17:1).

Eternal

John 5:24-29 – to say that being a Christ-follower is a “personal relationship” is only saying a half-truth…it’s also a “communal relationship”. The Trinity is eternal…the Father, the Son, & the Spirit have always been and they always will be. When we place our faith and trust in Jesus, we enter into an eternal relationship not only with God, but also with other Christ-followers. Revelation 7:9-12 gives us a picture of this. If you have issues with other Christ-followers, especially with others in this room, you better get over it real quick, because eternity’s a long time to not get along!

Sabbath

This past Sunday I preached on "Sabbath" at Delta, taking a topical look at John 5:9-17. It was chock full o' information; so here's a summary of the what, why, when, & how of biblical Sabbath. Enjoy!



Biblical rest is called Sabbath. Its origin comes from Genesis 2:1-3. God rested from his work of creation (not his work of maintaining & sustaining or else we’d cease to exist; see Colossians 1:17 and Hebrews 1:4). He did this to model and to create for us a rhythm for us to live our lives by. Jesus said in Mark 2:27 “The Sabbath was made for man, not man for the Sabbath.” It’s a gift that God has given us.

An official definition for Sabbath is: Entering into God’s rest by enjoying the fruit of His labor and the fruit of your labor.

Just as God created everything “very good” and then sat back and enjoyed his creative work…we are to do the same.

The phrase “entering God’s rest” comes from Hebrews 4:9-10. There are three phases of entering God rest:

1.Receive the Gospel – Deuteronomy 5:15
You remember God’s deliverance when you Sabbath (Jesus delivered us from the bondage of our sin).

2.Obey – Exodus 20:8-11
Observing a Sabbath is commanded; disobeying is sin. God had to make it a commandment, for if left to ourselves, we will work rest right out of our lives!

3.Rest in His Word – John 1:3
A proper Sabbath involves worshipping Jesus.

You will not be able to fully rest well, to truly Sabbath, unless you love and follow Jesus…you can’t appreciate the beauty of this world without a heart-knowledge of its Creator.

In speaking of “rest”; there are 2 main type of rest for us to do:

1.Physical rest. Exodus 23:12. We are to rest from the work of natural life (your job, housework, yard work, etc.)

2.Spiritual rest. Leviticus 23:3. A “holy convocation” literally means a set apart assembly of people. Gathering to worship is spiritual rest and renewal!

Taking a regular Sabbath has practical benefits, spiritual benefits, and missional benefits.

Practical Benefit: Relaxation

You get to relax your mind, heart, & body from the daily grind. When you relax, you actually get better sleep, more energy, your body is more healthy (increased immunity), you are more efficient, and you more emotionally stable.

Spiritual Benefit: Increased trust

Exodus 34:21. God has commanded us to rest even in the midst of our busiest work seasons! Too many of us honestly believe that we either have a red cape flapping behind us like Superman or sport bullet-deflecting bracelets like Wonder Woman. We think the whole world rests on our shoulders and if we don’t work ourselves to death, that our businesses or homes will crumble to the ground.

We need to understand that over-working is an idolatry issue. Either we’re looking to work to get our justification or we put own selves in the place of Savior for our businesses, bosses, or clients.

By taking a regular, weekly Sabbath you are practically placing your trust in Jesus to meet every need you have – including the needs of income, production, advancement, etc.

Missional Benefit: Witness

Exodus 31:17. By taking a regular Sabbath, enjoying God’s rest both physically and spiritually, you become a witness to the world. In our workaholic culture, taking a Sabbath is a very counter-cultural way to live the Gospel and model God’s Kingdom.

Our Sabbath is to modeled after God work of creation and his day of rest…6 & 1…work 6, Sabbath 1.

Does it have to be on Saturday or Sunday? What if you work in foodservice, and Sunday breakfast & lunch are your busy times? Does it have to be a certain day?

This is the issue Paul dealt with in Romans 14:5ff. Since the Sabbath was made for man and we have freedom in Jesus and conviction from the Holy Spirit…we get to pick whatever day works best for us. The point is to enter God’s rest properly.

There are 3 primary ways on how to Sabbath:

1.It starts in your heart
Matthew 12:1-8 (*v. 7). The Pharisees (the religious legalists) were just concerned about the outward acts of religion…the sacrifices that showed how spiritual they supposedly were. Jesus says it’s a mercy issue – a heart issue.

2.Unplug
The big drawback for us in the 21st Century is electricity…we no longer live by natural rhythms (up at sunrise, sleep at sunset). We have 24 hr email, internet, TV, grocery, gyms, and fast food; one of the most popular TV shows today is “24”! When you Sabbath, turn off your phone, shut down the computer…if you watch TV, do it with your friends & family so it’s an act of community at least…but get out in God’s creation and get in touch with the Creator.

3.Enjoy
Do stuff you like to do, with people you love, for God’s glory. Take a nap, take a walk, play a game, go to a ball game, whatever. But whatever you do, do it for God’s glory - 1 Corinthians 10:31.

What are you to do now? Most of us need to repent because we don’t Sabbath, at least we don’t Sabbath well.

If you work all the time, repent of your idolatry. You take control of your life’s schedule, don’t let it take control of you. Ask yourself: How is my trust practically playing out?

If you rest all the time, repent of being a sluggard. If life is slow for you right now, find something to do like look for a job, volunteer, serve in ministry, or any number of things that would contribute to the needs of others or that would bless your city.

Glorifying God & the Economic Stimulus

The first round of auto-deposits for the electronic stimulus went out today. What are we to do with this "free" money? Buy a TV? Put a down payment on a car? Get some new furniture?

Here's my challenge to you all: think first of how you can glorify God, help others, and then see what's left for yourself.

We are given physical resources like money to be stewards of. Everything belongs to God...everything. So the stuff we have is really His, and we're just to manage it well...for His glory, not ours. Here are some suggestions for your "economic stimulus":

1. Tithe off of it. Give God the firstfruits. Since this is not regular income from you job, really make a point to give at least 10%.

2. Help someone in need. There are some in the body of Delta who have been without work, and some going on short-term mission trips this summer...think of how you could bless somebody! There are also many needs in our city in regards to the poor, abused, marginalized, etc.

3. Pay down some of your debt. It's real tempting to go and buy something new, but if you're sitting on some consumer debt that is preventing you from being a better steward, use this opportunity to pay the debt down or eliminate it if possible.

4. Save some. Don't blow all of it! Put some away or invest it. By doing this you'll be able to weather a rough time that may be in your future, or you'll be able to bless somebody when they really need it.

5. Have a little fun with it. There's no harm in using some of this to bless your family, friends, or others with a nice meal out, some small gifts for the kids, or beautifying your home a little. I would encourage you to not just spend it on yourself, though. Whatever fun you may have, include others so it becomes an act of love to build community.

Let's keep our eye on the ball of God's glory and look for ways to be a blessing.

Authentic Worship

Over the last couple weeks at Delta, we've looked at John 4 and Jesus' interaction with the Samaritan woman at the well. The overall theme to the passage is the idea of "authentic worship". The first half (verses 1-26) speaks of what authentic worship is. The second half (verses 27-42) speaks of what authentic worship does. A summary of this entire passage could be stated as: "Authentic worship leads to spiritual transformation in us and others." I've broken this down into 6 action points for authentic worshippers:

1. Authentic worshippers see value in all people. All outward appearances (looks, race, culture, gender, socio-economic status, etc.) take a back seat to the status of a person's heart.

2. Authentic worshippers speak truth without judgment and condemnation. Sin isn't to be sugar-coated; but it is to be dealth with truthfully, undergirded with a spirit of love.

3. Authentic worshippers share their story. Everyone has a story, and our stories will help draw people into relationship with Jesus. We need to see our stories as part of God's Grand Story.

4. Authentic worshippers find satisfaction and fulfillment in joining God in His work. We need to fight against laziness and apathy, and limiting our "work" to clocking time in a specific ministry. We join God in His work as we engage the lost and share the Gospel.

5. Authentic worshippers create margin in their lives to see spiritual needs and meet them. If our schedules, our emotions, and our checkbooks are constantly maxed out, we have nothing to give to others when opportunities arise. We need to create space in our lives to give us room to love others.

6. Authentic worshippers seek to dismantle barriers between the disconnected and the Gospel through living lives of love. Prejudices, sinful backgrounds, culture, worldview, activities, relationships, attitudes, etc. can all be in the way of a person and the Gospel. We need to work hard at helping people overcome those barriers.

May we all become authentic worshippers.

Springfield is officially Nineveh!

http://sj-r.com/News/stories/28691.asp

http://www.gnpcb.org/esv/search/?q=jonah+4%3A11

We may not have much cattle, but we sure do have corn.

Things have changed

The family and I are in Memphis doing a little vacationing/homeschool learning adventure. We arrived today and our first stop was the National Civil Rights Museum. The NCRM located at The Lorrain Hotel where Dr. Martin Luther King was shot 25 years ago. The museum was an amazing journey through the history of slavery, segregation, integration and equal rights. I was thinking how the difficulties with integration was a factor in my family moving from South Carolina to Chicago in 1974, as my older brothers during their school years dealt with the difficult reality of segregation & integration in the South during that time. And honestly, I hate to say this, but having many family members still in the "old South", there is still a wide gap between blacks and whites.

But there is hope, and things have changed, thanks much to modern-day heroes like Rosa Parks and Dr. MLK.

Today, as we were in the Civil Rights museum, my 2 year old son Aiden got my attention and said "Daddy, look! There's a baby...I'm going to go kiss her." (This is not uncommon, since Aiden has a 1 year old baby sister). But Aiden walked over to a beautiful little black girl, who was around 1 or so like his sister, bent down, and gently kissed her on her cheek. I looked at the little girl's parents and smiled, and they did the same.

Being in Memphis, on the spot where Dr. King was shot, and seeing my very white son treat a little black girl just like he would his sister, brought Dr. King's vision of a day when his children wouldn't get judged by the color of their skin, but by the content of their character.

Things have changed...for the better. Thanks, Dr.

Red? Blue? What's a Christian to do?

Have you ever seen a presidential race like the one we're in? Never before has religion, race, gender, war, and economy been such hot issues...and we're talking about the candidates themselves! So, how is a Christ-follower to vote? What is the proper criteria?

I have a couple thoughts, and they're not very conservative by traditional standards. For the first time in my life, I'm really trying to ignore candidates positions on issues like abortion & homosexuality. Now, let me clarify: I have strong positions on these issues. I believe in the sanctity of life from the point of conception and I believe that homosexuality and same-sex marriage is not God's design, and practicing them is sin. But I do not think that those are "make-or-break" issues for the leader of our country.

I firmly believe that government is powerless to legislate morality & issues of the heart. Making a law against abortion will not stop abortion, for example. I believe when it comes to our government leaders, we need to strongly look at leadership in the economic, military, education, social welfare, and foreign diplomacy realms. The issues of morality are beyond the lawmakers. Instead, I think that Christians and the Church in general need to step up more and actually begin living out the Gospel with their fellow man. Because the Church has failed to engage and influence society as God intended, people are now looking to government to lead them morally, and that's not their place.

So this is really a call for Christians to actually live like it and bring the Gospel to people, allowing Jesus to change a person's heart when it comes to issues like love, mercy, protecting life, and living out our relationships as God has designed. This may all sound too idealistic, but it sure feels like what Jesus had in mind. We do not live in a Christian nation, and the only way to live in a Christian nation is to make more Christians; not trying to pass laws influenced by Christianity.

Here's a good blog that gives a good outline on how to engage in politics as a Christ-follower without selling your soul out to any particular political party: http://www.smartchristian.com/?p=5535

How to go to church

A couple weeks ago I preached on John 2:12-25, where Jesus whips some lazy worshippers and extortionists into shape and cleans up the Temple. I took some time at the end of that sermon to show how you can best prepare yourself to come to a worship gathering.

Don’t blow it off – Hebrew 10:24-25
Scripture tells us to be intentional about gathering for worship so we can encourage each other and motivate each other to live lives that actively love others. As a Christ-follower, it is a sin to not regularly participate in a local body. We are created as inter-dependant beings who need each other (cf. Romans 12; 1 Corinthians 12; Ephesians 4).

Right motivation – Psalm 122:1
Come not out of guilt or selfish gain, but come expecting to meet God and to worship Him with your community of faith. Coming together to worship is a joyful occasion…you should look forward to it and you should be glad about it. If you are not glad about coming together to worship, you need to examine your heart, repent of sin, or reconcile a relationship.

Come hungry – Matthew 5:6
Come needing to be filled up with Jesus’ righteousness. All of our so-called “righteousness” are nothing but filthy rags to God. We need to come before him, both personally and corporately, hungry and thirsty for Jesus. If we don’t come hungry, we will become critical, judgmental, and unteachable; preventing ourselves from being blessed by God and by our community (much less blessing anybody else).

Bring your best gifts – 2 Corinthians 9:6-7
Come prepared to give to Jesus sacrificially and cheerfully. Every local church is dependant on the financial giving of her members and regular attenders to accomplish the vision and mission of ministry that God has given to that church. Ultimately, we give to God…and God deserves and demands our best gifts, not our leftovers. But our giving is a response to the great love that God has shown us through Jesus, so we are to give sacrificially (like Jesus sacrificed for us) and we are to give cheerfully (because we love Jesus so much).

Manage your time well – Numbers 9:2
Come well rested, unhurried, and prepared. Each worship gathering happens at an ‘appointed time’. You know when it’s coming, so we should prepare our selves not just spiritually, but also physically. If we go to a morning gathering, we need to make sure that we get proper sleep the night before (especially the kids!). Our mornings also need to begin early enough to where we aren’t rushed and getting to church 10 minutes late while we’re arguing with our spouse and dragging the kids behind. If you are serving in a ministry during a worship gathering (band, children, greeter, etc), make sure that you have reviewed, rehearsed, and prepared yourself to serve with the right attitude and spirit.

Use your talents – 1 Corinthians 12:7
Come ready to bless your community of faith with the talents, gifts, and abilities that God has given you. The whole point of our abilities, talents, and spiritual gifts are for the ‘common good’ – that is, to bless and minister to the entire body. Withholding your gifts does not honor God or your church; in fact, withholding your gifts hurts the body.

Engage the lost & disconnected – Luke 7:34
Come with a friend or ready to befriend someone who is spiritually disconnected and needing Jesus. Jesus was known as a friend of sinners. The reason Jesus came was to connect the disconnected and heal the “spiritually sick” (Mark 2:17). As we join Jesus’ mission, we actively befriend the lost and include them in our community of faith, praying that they would come to know Jesus as Savior and Lord. The lost and disconnected are a vital part of the church, for they are the reason that the church exists.